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Community For Better Health Care
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Book/Cinematic
OpEd Review
Current
Issue:
(previous
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The Anti-Smoking
Crusade
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FOR
YOUR OWN GOOD - The Anti-Smoking Crusade and the Tyranny of Public
Health,
by Jacob Sullum
Jacob
Sullum, Reason Magazine, editor and featured speaker at the
Banquet of the 55th Annual Meeting of the Association of American
Physicians and Surgeons in Raleigh, North Carolina on October 10,
1998, spoke on "Doctor's Orders: How Public Health Lobbyists
Prescribe Morality." With many Tobacco suits having been
settled since Sullum's address, a look at his book is
enlightening. On the frontispiece, the author quotes former
Surgeon General C. Everett Koop: "1984: I believe the
ultimate goal should be a smoke-free society by the year 2000;
1996: From my point of view, anything that stops smoking is
good." The second quotation, though disturbing, lends
perspective to the issues Sullum discusses.
As
conference participants noted, most physicians are to the right of
center, while many of our leaders and administrators are to the
left of center. Unfortunately, because those left of center often
prejudge the motives of those right of center, a reason-based
discussion becomes difficult. Sullum's book deals with principles
and he asserts that even when the goals of both sides are
identical, those on the left see the issues not as a matter of
principle, but of expediency. Those on the right perceive the
efforts of those on the left to try to rescue tens of millions of
smokers as an exercise in tyranny that resorts to censorship,
punitive taxes, and violations of property rights.
Sullum
begins by pointing out the prejudices inherent in the voice of
reason. He works for Reason magazine, published by Reason
Foundation, a think tank to which Philip Morris Companies
contribute. Although the Reason Foundation does not support
tobacco research, and tobacco contributions are less than 1% of
the revenues, Sullum has been accused of being in an
industry-financed conspiracy to undermine the anti-smoking
movement. Some refer to "Mr. Sullum and his tobacco
patrons." How can one prevent all contributions from
organizations of questionable merit?
Sullum
has learned about his own motives. When only 10 years old, he put
up "Thank You For Not Smoking" signs around the family
home and hid the ashtrays his parents had for their guests. Years
later he realized that he had not been concerned about the guests'
health-- he was on a power kick based on moral superiority.
Sullum's
next self-realization came after giving up his crusade for a
smoke-free society. He began to understand that freedom to make
choices comes from accepting responsibility for the consequences
of one's actions, agreeing with John Stuart Mill that the only
time a person should be made to do something against their will,
is when their action harm others--"his own good, either
physical or moral, is not a sufficient warrant." . . .
Sullum
valiantly strikes for a return to reason. The lack of reason among
the numerous members of the anti-smoking forces prevents them from
understanding freedom to choose, personal liberty and
responsibility, and rational behavior. However, our efforts must
continue or we will lose life, liberty, and the pursuit of
happiness.
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Why
we forget
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THE
MEMORY CURE
by Thomas H. Crook III, Ph.D. & Brenda Adderly, M.H.A.,
Pocket Books, New York, 1998, 287 pages, $24. ISBN: 0-671-02642-9
Thomas
H. Crook III, an international expert on memory retention and
loss, along with Brenda Adderly, M.H.A., a health care researcher,
writer and former staff assistant under Dr. C Everett Koop,
explain "What is Memory?" and "Why we Forget."
In
each of our lives there comes a time when we are afflicted with
more than simple forgetfulness. We begin to forget important
things. Since less than 10 percent of us get Alzheimer's disease
or irreversible memory loss, there is a large area of loss for
which many proposals of alleviation are being investigated. The
authors treat the problem of age associate memory impairment (AAMI),
which affects all of us past age 40. Dr. Crook has conducted
research that actually measures memory loss.
There
are four types of memory. Immediate memory lets you look up
a telephone number, dial it, and then forget it. Short-term memory
or "concentrating" stays with us for minutes or hours
but may have no value to us next week. We can usually remember
seven chunks of information, give or take two, at the same time.
For instance, the letters S-E-E-C-I-A-C-B-S can be thought of as
nine chunks (hard for most people to memorize), or as three
chunks, SEE, CIA, and CBS (much easier to recall).
Long-term
or "permanent" memory stores knowledge about our
friends, job, locations, and (hopefully) most of our medical
education. It too fades, but more gradually, and can be recalled.
The more often recalled, the more permanent it becomes. Long-term
memory can store a quadrillion bits of information (1015
bits--is that really a million times more than my gigabyte hard
drive?)
Finally,
remote or procedural memory is essentially unforgettable
knowledge, much of which seems to have been with us all our lives,
and that we always recall this side of Alzheimer's disease. This
includes our names, our family, our long-time friends, childhood
memories, even how to recite verses learned in grade school.
Remote memory is usually not in the forefront of our consciousness
until we need it. We then transfer it into long-term memory. If
portions of this are forgotten - such as, after 40 years, the loss
of our native tongue - it can be restored in a matter of weeks if
the previous environment is reproduced, say by a trip back to our
ancestral home. It is then available in long-term memory again.
These
four types of memory--immediate, short-term, long-term, and
remote--decline at different rates with advancing age. Thus, the
degree to which age-related loss needs to be "cured"
varies also. The first and last types of memory, immediate and
remote, decline relatively little. We may have to concentrate a
little harder on immediate recall but it is an insignificant
absolute figure. At the other end of the scale, remote memory is
so deeply embedded that we retain it unless our minds are badly
eroded by disease. Even then, many basal memories persist . . .
Most
declines come in short-term and long-term memory. Of these, the
declines in short-term memory are more apparent and observable:
the inability to remember names, faces, appointments, to recall
where we put our keys--all very noticeable both to the persons
forgetting and to family and friends. . .
-Del
Meyer, MD
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Socialized
treatment isn't free, it's just depersonalized.
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THE
CANCER WARD by
Alexander Solzhenitsyn. (From our Archives)
Translated by Nicholas Bethel and David Burg, Noonday Press, New
York, 1974. (Russian edition 1968)
This
work of fiction is based on the author's own experiences as a
patient in a cancer ward in the 1950's, but it speaks to us more
clearly with each passing year as our country grapples with the
problem of providing basic health care for all.
As
the story opens, Nobel laureate Solzhenitsyn's Soviet world of 40
years ago seems like a strange and foreign place indeed, with its
detached, impersonal, "universal free health care"
system which serviced frightened powerless patients with competent
but distant doctors whose passionless demeanor would have served
them as well if they had been engineers or plumbers.
The
chapter titled "The Old Doctor," is particularly
prophetic. A 75-year-old physician, Dr. Oreshchenkov, mourns the
extinction of the family doctor in modern Soviet medicine. He
characterizes this practitioner of a bygone era as the "most
comforting figure in our lives...a figure without whom the family
cannot exist in a developing society. He knows the needs of each
member of the family, just as the mother knows their tastes...the
kind of person to whom they can pour out the fears they have
deeply concealed or even found shameful... But he has been cut
down and foreshortened. [It is very difficult] to find a doctor
nowadays who is prepared to give you as much time as you need and
understands you completely, all of you." A fellow physician
and patient responds, "All right, but...they just can't be
fitted into our system of universal, free, public health
services." Dr Oreshchenkov retorts, "Universal and
public--yes. Free, no." The colleague replies, "But the
fact that it is free is our greatest achievement."
Dr
Oreshchenkov then gives us the real message for our time:
"What do you mean by 'free'? The doctors don't work without
pay. It's just that the patient doesn't pay them, they're paid out
of the public budget. The public budget comes from these same
patients. Treatment isn't free, it's just depersonalized. If the
cost of it were left with the patient, he'd turn the ten rubles
over and over in his hands.
The
Author then describes how he feels the health care system should
be. He felt that primary treatment should be at the expense of the
patient, but hospitalizations or costly procedures should be free.
Then patients would be in control of when and how often and from
whom they should seek medical treatment. "With the right kind
of primary system, . . .there would be fewer cases altogether, and
no neglected ones..." Each patient could be treated as a
whole person instead of a collection of diseases, to be tossed
from specialist to specialist like a basketball.
Solzhenitsyn's
story is a classic - as relevant today in America as it was 30
years ago when it was first published in Russian. Its
characterizations are vivid, its situations are hauntingly
familiar, and its truths are timeless.
This
book review is found at . . .
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